P Thickens wrote:
Well, I'm the horrible party guest who is depressing all over everyone. Here's from one of my earlier posts, giving information so ya'all can be informed and make the best choice for you and those you feed from your land.
Scientists and medical doctors agree that the use of Comfrey should be restricted to topical use, and should never be ingested, as it contains dangerous amounts of hepatotoxic pyrrolizidine alkaloids (PAs). Use of comfrey can, because of these PAs, lead to veno-occlusive disease (VOD). VOD can in turn lead to liver failure, and comfrey has been implicated in at least one death. In 2001, the United States Food and Drug Administration issued a warning against internal usage of herbal products containing comfrey, and eventually banned Comfrey products intended for internal use. In addition to restrictions on oral use, scientists and medical professionals recommend applying Comfrey extracts no longer than 10 days in a row, and no more than 4–6 weeks a year.
Comfrey contains excessive amounts of symphytine, a PA, the injection of the pure alkaloid of which may cause cancer in rats. The whole plant has also been shown to induce precancerous changes in rats.
Fred Allen wrote:I need to add that I have a dream to expand the production of ancient grains on our farm and to develop a value added enterprise of de-hulling and direct marketing our farm products. There is the potential for housing and personal farming/livestock production in addition to working with the farm projects. We are interested in help beyond just a woofer, there is some flexibility here.
Here I encounter the most popular fallacy of our times. It is not considered sufficient that the law should be just; it must be philanthropic. Nor is it sufficient that the law should guarantee to every citizen the free and inoffensive use of his faculties for physical, intellectual, and moral self-improvement. Instead, it is demanded that the law should directly extend welfare, education, and morality throughout the nation.
This is the seductive lure of socialism. And I repeat again: These two uses of the law are in direct contradiction to each other. We must choose between them. A citizen cannot at the same time be free and not free.
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You say: "There are persons who have no money," and you turn to the law. But the law is not a breast that fills itself with milk. Nor are the lacteal veins of the law supplied with milk from a source outside the society. Nothing can enter the public treasury for the benefit of one citizen or one class unless other citizens and other classes have been forced to send it in. If every person draws from the treasury the amount that he has put in it, it is true that the law then plunders nobody. But this procedure does nothing for the persons who have no money. It does not promote equality of income. The law can be an instrument of equalization only as it takes from some persons and gives to other persons. When the law does this, it is an instrument of plunder.
With this in mind, examine the protective tariffs, subsidies, guaranteed profits, guaranteed jobs, relief and welfare schemes, public education, progressive taxation, free credit, and public works. You will find that they are always based on legal plunder, organized injustice.
"The Law" by Frederic Bastiat