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The willow feeder system is a sustainable and "freaky-cheap" method of managing human waste, developed by permaculture innovator Paul Wheaton as an alternative to traditional septic systems and sewage treatment plants. This innovative system transforms human waste into a nutrient-rich fertilizer, called "willow candy," through a process of mummification. Instead of composting the waste, as in composting toilets, the willow feeder system relies on a dry environment within sealed garbage cans to prevent decomposition and the survival of pathogens. A small amount of sawdust is added to the cans, primarily for aesthetics. After two years of aging, the "willow candy" becomes pathogen-free and can be safely used as fertilizer. This material, rich in carbon and nitrogen, is particularly beneficial for "poop beasts," a term used to describe trees like willow, cottonwood, poplar, and bamboo, which can tolerate and thrive on the high nutrient levels. By turning human waste into a valuable resource for growing these beneficial plants, the willow feeder system embodies the core principles of permaculture, promoting a closed-loop cycle that minimizes waste and environmental impact.

Dry outhouses offer a sustainable alternative to conventional flush toilets, aligning with permaculture principles of resource conservation and waste reduction. A well-designed dry outhouse, strategically situated on an elevated point to encourage water runoff, utilizes a pit for waste collection. To mitigate odors and promote composting, sawdust is a crucial element. A "no pee" policy, though challenging for women due to anatomical differences, helps maintain a dry environment, crucial for minimizing pathogen survival and groundwater contamination. This "dry" approach allows the waste to essentially mummify over time, becoming poop-jerky after two years. This aged material, though technically safe for vegetable gardens, is ideally used to nourish "poop beast" trees like willows, poplars, or cottonwoods, as part of a "willow feeder system." For optimal functionality and user comfort, urine diversion mechanisms are essential, particularly in mixed-gender settings. This separation of urine, a valuable fertilizer, further reduces the volume and toxicity of the solid waste, facilitating easier handling and nutrient cycling. The dry outhouse, therefore, presents a low-cost, eco-friendly sanitation solution that embodies the essence of permaculture's closed-loop systems.

HUSP, a concept representing advanced sustainable agriculture, goes beyond the current practices of permaculture, envisioning a future where food production systems have evolved over centuries of continuous optimization. The concept, inspired by traditional Indigenous practices, imagines a United States of Pocahontas (USP) where agricultural methods prioritize harmony with nature, rejecting environmentally harmful practices such as plowing and the use of petroleum-based fertilizers and pesticides. In this idealized future, HUSP leads to higher food yields per acre, improved human health, and a thriving health tourism industry. The realization of HUSP principles in the real world hinges on collaborative experimentation and knowledge sharing between practitioners of various sustainable approaches, including permaculture, biodynamic farming, and native plant cultivation. Such a project would require a supportive environment with minimal government regulation to encourage creative solutions and accelerate progress. HUSP aims to not only "rediscover" lost agricultural knowledge but to push the boundaries of sustainable agriculture, fostering innovation and leading to a future where food production systems are deeply integrated with natural ecosystems, producing abundant, nutritious food while maintaining ecological balance.

The willow feeder system is a permaculture solution for managing human waste, developed by Paul Wheaton, that prioritizes safety, sustainability, and nutrient cycling. It is designed to be a "freaky-cheap" alternative to conventional septic systems and sewage treatment plants, utilizing readily available materials like garbage cans and sawdust. The system focuses on mummifying human waste in a dry environment within sealed garbage cans to prevent composting and the escape of pathogens. This dry environment also stops the loss of valuable carbon and nitrogen to the atmosphere, which is a common issue with hot composting. After two years of aging in the sealed cans, the resulting "willow candy" is pathogen-free and can be safely applied as fertilizer. While this nutrient-rich material could be used on any garden, it is best suited for "poop beasts" like willow, cottonwood, poplar, and bamboo, which can readily absorb the high nutrient content without harm. This system promotes a closed-loop approach, turning what is often considered waste into a valuable resource for growing beneficial plants.

SKIP, which stands for Skills to Inherit Property, is a permaculture-based program designed to connect aspiring homesteaders with aging landowners seeking successors for their properties. The program consists of over a thousand practical projects, referred to as "Badge Bits" (BBs), encompassing various aspects of sustainable living, such as gardening, natural building, animal care, and food preservation. Participants, known as "Skippers," complete these BBs, documenting their progress with pictures and videos to demonstrate their skills and dedication. As Skippers gain experience, they progress through levels of certification, starting with PEP1 (Permaculture Experience according to Paul) and culminating in PEP4, representing a significant level of expertise. "Otis," a fictional character in the SKIP program, represents the numerous landowners seeking worthy individuals to inherit their properties. The program aims to create a bridge between these Otises and Skippers, offering a pathway for Skippers to "skip the rat race" and acquire land while providing Otises with peace of mind knowing their homesteads will be in capable hands. SKIP emphasizes practical skills and real-world experience, fostering a sense of accomplishment and self-sufficiency among participants.