Aaack! You caught us with our pants down! Here we are, tinkering with the servers and you show up. How awkward! Try back in just a couple of minutes. In the meantime, a few tidbits ...

Hugelkultur is a raised garden bed building technique where wood is buried ("soil on wood") under soil. Hugelkultur, which means "hill culture" in German, can be implemented on a small scale in backyards or on a large scale, as demonstrated by Sepp Holzer, a renowned permaculture practitioner who uses hugelkultur in his terraced gardens. This technique involves layering logs, branches, twigs, and even whole trees, creating a foundation for the bed. This buried wood becomes "a sponge to hold water", reducing or eliminating the need for irrigation. As the wood decomposes, it attracts beneficial microorganisms and creates air pockets, leading to nutrient-rich, fertile soil. Hugelkultur helps gardeners "grow a typical garden without irrigation or fertilization". This technique can be used to grow garden plants like "rhubarb", "potatoes", and more. Hugelkultur is an example of permaculture design, which emphasizes sustainability, self-sufficiency, and working with natural systems

The berm shed, a hallmark of permaculture design, is an eco-friendly, earth-sheltered structure renowned for its unique construction techniques. Earthworks are fundamental to its creation, as the surrounding landscape is carefully shaped to form the berm that will encase a portion of the shed's sloping roof. This berm serves a dual purpose, acting as both a natural insulator and a source of thermal mass, effectively regulating the internal temperature. The structural framework of the berm shed is often built using round wood timber framing, a technique that prioritizes using logs instead of conventional dimensional lumber, further enhancing its sustainable appeal. However, the longevity of these logs, especially when in contact with soil, is a crucial consideration. The sources recommend peeling the bark from posts before burying them, a technique born from experience and aimed at minimizing the risk of rot. Another technique for ensuring the durability of the structure involves incorporating gravel into the post holes. The gravel facilitates drainage, preventing water from pooling around the base of the posts and contributing to premature decay. These carefully considered details, combined with the innovative "attic" cell design at the termination ends of the shed, as described in source, showcase a commitment to sustainable building practices that go beyond mere functionality, exemplifying the core principles of permaculture.

WOFATI, an acronym for Woodland Oehler Freaky-cheap Annualized Thermal Inertia, is an innovative approach to sustainable building developed by permaculture expert Paul Wheaton. WOFATI structures are designed to be eco-friendly, utilizing locally sourced natural materials, primarily wood and earth. These structures are intended to be located on or near woodlands, promoting a harmonious integration with the natural surroundings. Annualized Thermal Inertia, a key element of WOFATI design, harnesses the thermal mass of the surrounding earth to provide passive heating in winter and cooling in summer, thereby minimizing the need for artificial temperature regulation. WOFATI structures are inspired by the work of Mike Oehler, a pioneer in earth-sheltered building known for his simple, "freaky-cheap" designs, which Wheaton has adapted and refined to further reduce construction costs. WOFATI buildings are typically characterized by a large gable roof on the downhill side, with at least 35% of the uphill wall featuring glass or other light-transmitting materials to maximize passive solar gain. Allerton Abbey, the first WOFATI structure, and Wofati 0.8 are both located at Wheaton Labs in Montana and serve as prominent examples of this unique building style.

The willow feeder system is a permaculture solution for managing human waste, developed by Paul Wheaton, that prioritizes safety, sustainability, and nutrient cycling. It is designed to be a "freaky-cheap" alternative to conventional septic systems and sewage treatment plants, utilizing readily available materials like garbage cans and sawdust. The system focuses on mummifying human waste in a dry environment within sealed garbage cans to prevent composting and the escape of pathogens. This dry environment also stops the loss of valuable carbon and nitrogen to the atmosphere, which is a common issue with hot composting. After two years of aging in the sealed cans, the resulting "willow candy" is pathogen-free and can be safely applied as fertilizer. While this nutrient-rich material could be used on any garden, it is best suited for "poop beasts" like willow, cottonwood, poplar, and bamboo, which can readily absorb the high nutrient content without harm. This system promotes a closed-loop approach, turning what is often considered waste into a valuable resource for growing beneficial plants.

The distinction between "woodland" and "forest" is subtle but significant within the context of permaculture, particularly in Paul Wheaton's approach to Wofati design. While "forest" implies a focus on traditional forestry practices, often associated with monoculture and resource extraction, "woodland" evokes a more holistic and interconnected ecosystem. Woodland management, as exemplified in Ben Law's books The Woodland Way and The Woodland Year, emphasizes sustainable practices that prioritize biodiversity, ecological balance, and human integration with the natural world. A woodland is seen as a space where humans are active participants, nurturing and benefiting from the ecosystem's abundance, similar to the Native American land management practices that inspire the HUSP (Horticulture of the United States of Pocahontas) concept. In contrast, a forest, within this framework, is often viewed as a resource to be exploited, a perspective that aligns with the concerns raised about conifer monocultures and their detrimental impact on biodiversity and soil health. Therefore, "woodland," as used in the context of Wofati, signifies a conscious shift towards a more harmonious and sustainable relationship between humans and the natural world. This distinction underscores the importance of terminology in shaping our understanding and approach to land management within the permaculture movement.