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WOFATI structures are characterized by a thoughtful design that prioritizes passive systems and natural, locally sourced materials. The "two-skin" system, composed of a double layer of polyethylene membrane, encapsulates the earthen roof, providing a durable and waterproof barrier. The lower layer hugs the structure, while the upper layer defines the thermal mass surrounding it, with at least eight inches of dirt between the layers and sixteen inches on top. WOFATI designs emphasize a harmonious integration with the surrounding woodland, incorporating the "soil on wood" building technique. This method eliminates the need for a conventional concrete foundation, making construction faster and more affordable. A distinctive feature of WOFATI houses is the large gable roof on the downhill side, often incorporating glazing to allow light penetration, while at least 35% of the uphill wall features windows for optimal passive solar gain. This strategic placement and sizing of windows is crucial for maximizing natural light and regulating internal temperature, contributing to the effectiveness of Annualized Thermal Inertia.
The distinction between "woodland" and "forest" is subtle but significant within the context of permaculture, particularly in Paul Wheaton's approach to Wofati design. While "forest" implies a focus on traditional forestry practices, often associated with monoculture and resource extraction, "woodland" evokes a more holistic and interconnected ecosystem. Woodland management, as exemplified in Ben Law's books The Woodland Way and The Woodland Year, emphasizes sustainable practices that prioritize biodiversity, ecological balance, and human integration with the natural world. A woodland is seen as a space where humans are active participants, nurturing and benefiting from the ecosystem's abundance, similar to the Native American land management practices that inspire the HUSP (Horticulture of the United States of Pocahontas) concept. In contrast, a forest, within this framework, is often viewed as a resource to be exploited, a perspective that aligns with the concerns raised about conifer monocultures and their detrimental impact on biodiversity and soil health. Therefore, "woodland," as used in the context of Wofati, signifies a conscious shift towards a more harmonious and sustainable relationship between humans and the natural world. This distinction underscores the importance of terminology in shaping our understanding and approach to land management within the permaculture movement.
"Pooless," a popular concept within the permaculture community, involves eliminating commercial shampoos and soaps for a more natural approach to personal hygiene. While the initial transition can be challenging, user feedback reveals a range of positive outcomes. Many individuals, like the user in source, report that after an adjustment period, their hair reaches a natural balance, becoming less oily and requiring less frequent washing. Some, like the user in source, note improvements in hair texture, with increased body and curl, despite occasional waxiness or static. The user in source highlights the importance of the vinegar rinse after a baking soda wash to smooth the hair cuticle and prevent tangles. Source describes the psychological shift required to embrace the absence of the "slimy/silky" feeling associated with commercial conditioners. Furthermore, source suggests a potential link between reduced scrub-downs and fewer allergic reactions and illnesses, possibly due to the preservation of beneficial probiotics on the skin. Overall, user feedback suggests that "poolessness," though requiring an adjustment period, can lead to healthier hair and skin, aligning with permaculture principles of minimizing chemical use and embracing natural processes.