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The "freaky-cheap" aspect of WOFATI is fundamental to its appeal and accessibility. Inspired by Mike Oehler's pioneering work in earth-sheltered building, WOFATI prioritizes utilizing readily available natural materials, primarily wood and earth, minimizing reliance on expensive, manufactured products. By embracing the "freaky-cheap" ethos, WOFATI construction drastically reduces building costs, making sustainable living a more attainable reality. The emphasis on "soil on wood" construction eliminates the need for a traditional concrete foundation, further reducing expenses. This approach also facilitates rapid building times, as demonstrated by the construction of WOFATI structures at Wheaton Labs, such as Allerton Abbey. The use of recycled or salvaged materials, whenever possible, further contributes to the affordability of WOFATI buildings. By minimizing material costs and construction time, WOFATI empowers individuals to create sustainable and comfortable dwellings without incurring significant financial burdens.

"Woodland" management, as described by Ben Law in his books The Woodland Way and The Woodland Year, promotes active human participation in shaping and nurturing the ecosystem. This approach prioritizes the long-term health and resilience of the woodland, recognizing its value not only for timber production but also for food, medicine, wildlife habitat, and overall ecological well-being. The choice of "woodland" over "forest" in describing Wofati design reflects a deliberate shift away from extractive forestry practices towards a more harmonious and sustainable relationship with the natural world. This distinction highlights the importance of language in shaping our understanding and approach to land management, emphasizing the need for conscious and mindful stewardship of the Earth's resources.

The distinction between "woodland" and "forest" is subtle but significant within the context of permaculture, particularly in Paul Wheaton's approach to Wofati design. While "forest" implies a focus on traditional forestry practices, often associated with monoculture and resource extraction, "woodland" evokes a more holistic and interconnected ecosystem. Woodland management, as exemplified in Ben Law's books The Woodland Way and The Woodland Year, emphasizes sustainable practices that prioritize biodiversity, ecological balance, and human integration with the natural world. A woodland is seen as a space where humans are active participants, nurturing and benefiting from the ecosystem's abundance, similar to the Native American land management practices that inspire the HUSP (Horticulture of the United States of Pocahontas) concept. In contrast, a forest, within this framework, is often viewed as a resource to be exploited, a perspective that aligns with the concerns raised about conifer monocultures and their detrimental impact on biodiversity and soil health. Therefore, "woodland," as used in the context of Wofati, signifies a conscious shift towards a more harmonious and sustainable relationship between humans and the natural world. This distinction underscores the importance of terminology in shaping our understanding and approach to land management within the permaculture movement.