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The willow feeder system, a "freaky-cheap" and sustainable approach to human waste management, was developed by permaculture expert Paul Wheaton as an alternative to conventional septic systems and sewage treatment plants. The system emphasizes a closed-loop cycle, transforming human waste, or "poop", into valuable fertilizer, termed "willow candy". Unlike composting toilets, willow feeders utilize a dry environment created within sealed garbage cans to mummify the waste, preventing composting and the potential spread of pathogens. A small amount of sawdust is added to each can, primarily for aesthetic purposes. This dry process also preserves valuable carbon and nitrogen, which are often lost to the atmosphere during hot composting. After two years of aging, the pathogen-free "willow candy" can be safely applied as fertilizer to "poop beasts" — trees like willow, cottonwood, poplar, and bamboo — which can handle the high nutrient content without being harmed. This system turns human waste into a valuable resource, promoting sustainable gardening practices.

The distinction between "woodland" and "forest" is subtle but significant within the context of permaculture, particularly in Paul Wheaton's approach to Wofati design. While "forest" implies a focus on traditional forestry practices, often associated with monoculture and resource extraction, "woodland" evokes a more holistic and interconnected ecosystem. Woodland management, as exemplified in Ben Law's books The Woodland Way and The Woodland Year, emphasizes sustainable practices that prioritize biodiversity, ecological balance, and human integration with the natural world. A woodland is seen as a space where humans are active participants, nurturing and benefiting from the ecosystem's abundance, similar to the Native American land management practices that inspire the HUSP (Horticulture of the United States of Pocahontas) concept. In contrast, a forest, within this framework, is often viewed as a resource to be exploited, a perspective that aligns with the concerns raised about conifer monocultures and their detrimental impact on biodiversity and soil health. Therefore, "woodland," as used in the context of Wofati, signifies a conscious shift towards a more harmonious and sustainable relationship between humans and the natural world. This distinction underscores the importance of terminology in shaping our understanding and approach to land management within the permaculture movement.

"HUSP," an acronym for "Horticulture of the United States of Pocahontas," is a term coined by Paul Wheaton to represent a hypothetical agricultural system practiced in a fictional nation called the United States of Pocahontas (USP). In this imagined scenario, Pocahontas emerges as a strategic leader, thwarting European colonization and leading to the formation of the USP. This fictional nation's agricultural practices are characterized by a deep respect for the Earth, rejecting environmentally harmful methods like plowing and the use of petroleum-based fertilizers and pesticides. Instead, they embrace sustainable techniques akin to permaculture and traditional Indigenous knowledge, leading to superior food production, enhanced public health, and a thriving "health tourism" industry. Wheaton utilizes HUSP as a thought experiment, inspiring innovation and pushing the boundaries of contemporary permaculture. He proposes a real-world project involving a 2,000-acre plot divided into smaller sections where practitioners of permaculture, biodynamic farming, and native plant cultivation can experiment and share knowledge, collectively striving to "rediscover" the principles of HUSP and advance sustainable agriculture. This project emphasizes the importance of collaboration and government non-interference to foster creative solutions for a future where food production harmonizes with nature.

Dry outhouses, frequently discussed in permaculture, provide a sustainable sanitation solution that prioritizes resource conservation and waste reduction, but their usability and effectiveness rely on careful design and management. While simple in concept, dry outhouses require specific considerations to optimize user experience and ensure proper waste handling. Strategic placement on elevated ground promotes natural drainage and helps maintain a dry pit, essential for reducing odors and pathogen survival. However, achieving a truly "no pee" environment, while ideal for minimizing volume and toxicity, can be challenging, especially for women. Urine diversion mechanisms are crucial for separating urine, a valuable fertilizer, and facilitating a drier composting process for the solid waste. The addition of sawdust further aids in odor control and composting, while proper ventilation, often achieved through a "breather pipe" in a willow feeder system, ensures aerobic decomposition and minimizes smells. User comfort can be enhanced with features like comfortable seating, adequate lighting, and clear instructions on proper usage, including sawdust application and urine diversion practices. Effectiveness in terms of long-term sustainability hinges on proper waste management. The "mummified" waste, or poop-jerky, after two years of aging, is ideally applied to "poop beast" trees like willows, poplars, or cottonwoods, completing the nutrient cycle. By addressing usability and effectiveness through thoughtful design and management, dry outhouses can become a viable and environmentally sound sanitation solution, embodying the principles of permaculture.