material | sturdiness | size | decomposition speed |
---|---|---|---|
Hardwood Sticks | Exceptional | Various | Slowly |
Softwood Sticks | Good | Various | 1-2 Seasons |
Stalks (corn, mullein, etc) | Medium | Various | Fast (use quick germinating ground cover) |
Bark | Medium | Smallish-Mediumish | Fast |
Leaf Layers | Medium, as horizontal sheets | Small | Fast |
Devaka Cooray wrote:Update: We have finalized on lot of things on the new server. We have installed upgraded versions of our database, server software, and a bunch of related stuff. We are just waiting on getting our forum software updated to support the latest java version. I hope we will be able to complete our migration within the next couple of weeks.
This is probably the most directly permaculture-related thing I've seen Bhaskar say, although it must be noted that he is not advocated for this kind of scientific work.Roy Bhaskar wrote:The applied scientist must be adept at analysing a situation as a whole, of thinking at several different levels at once, recognizing clues, piecing together diverse bits of information and assessing the likely outcomes of various courses of action.
That is actually probably my favorite thing I've seen of Roy's, and I think it would like great as a wood-burned sign hanging in Bhaskar Auditorium, for instance.Roy Bhaskar wrote:We are contingent temporary
flotsam on a sea of being.
Roy Bhaskar wrote:It is not that there are the starry heavens above and the moral law within, as Kant would have it; rather, the true basis of your virtuous existence is the fact that the starry heavens are within you, and you are within them.
Roy Bhaskar wrote:Logic merely defines how the world must be if we are to successfully apply certain techniques.
Epistemic fallacy:
This is considered the central fallacy, where people mistakenly believe that the way we can know something defines what actually exists, essentially reducing reality to our knowledge of it.
Ontological mono-valence:
This fallacy assumes that things only have one meaning or interpretation, neglecting the complex and multi-faceted nature of reality.
The "empirical" vs. "real":
Bhaskar distinguishes between the observable empirical world (what we experience) and the underlying "real" world with its causal powers, arguing that our limited perception can often obscure the true nature of reality.
Critique of positivism:
Bhaskar's concept of fallacies directly challenges positivist views that believe scientific knowledge directly reflects reality, as he argues that our methods of inquiry can be influenced by our inherent biases.