Thanks Jocelyn for posting that picture, and for saying I was articulate. You're too kind. I'm just glad I didn't stumble over my words too hard.
Thanks Josh for making a new thread to further discuss such highly charged topics. I just made my first post in the cider press there.
Jesse, we'd love to have y'all out for dinner, (rabbit stew perhaps?) and maybe after dinner games! I've been thinking a lot about your wisdom cards ever since and I hope you bring them along if you come to visit. Thanks again for a lovely evening!
Days 325-329 (part 1)
Jim and I kept drilling in the second hole hoping to maybe dodge the rocks or at least discover if there were rocks at the same depth, and sure enough, about twenty five feet down we hit rocks again. If anyone has any ideas or suggestions as to how to break and remove rocks from the bottom of such a hole, we'd be happy to hear your thoughts in the thread Jim created:
Digging a well with an extendable post hole auger
A big doug fir was shading the greenhouse we put up, so I went ahead and cut it down and limbed it up. Then Sean helped me peel it. Thanks Sean.
I finished summarizing my notes from Vandana Shiva's lectures. It's yet another stream of consciousness filtered through my perception that accurately represents neither my own thoughts nor Dr. Shiva's, but a disjointed semi-coherent hybrid:
We Are All Seeds: Food Security and Environmental Sustainability
Vandana Shiva was introduced as a treehugger, a term that for her was literally true and that she has embraced. She talked about growing up in a forest by a river in India. The river used to look as clean as the river that now flows through Missoula, but not anymore, and the forest she played in as a child has since been cut down and turned into a commercial orchard.
She talked about her studies of quantum theory as breaking the illusion of separation. And she expressed solidarity with the people of Missoula in their struggle for water rights in resistance to eminent domain and the Carlisle (sic?) corporation.
GDP doesn't measure production that is part of a sustainable cycle of consumption, and so it leaves out peasant and family-based production.
Orwell was intuitive in describing the doublespeak of the future of 1984, as this was right around the time of the so-called "Green Revolution," which was neither green nor revolutionary.
A pesticide plant in Punjab leaked, killing thousands. Why is modern agriculture so violent? Chemical fertilizers, pesticides, and herbicides grew out of military technology designed to kill. After the war ended and it was difficult to justify continuing to use them on humans directly, they were marketed to farmers to use on their crops, and so the chemical companies were able to continue producing and selling these weapons of mass destruction.
Each of us has a choice. Will we be seeds that sprout and grow into a positive future for the world? Or will we be tools in the hands of those who are destroying the world?
Dr. Shiva traces the roots of the word "capitalism" to "caput" which today means "finished," but in ancient Italy meant "heads of cattle."
She talked about "primitive cultivars" and about the 29 rules of conservation designed to protect the sacred of nature.
Evolving from within leads to uniqueness. Being manipulated from outside leads to uniformity. Diversity leads to resilience. The idea that nature is inert leads to the idea that everything is static.
Intellectual property laws have flipped the pollution of genetic modification so that when their seeds pollinate and destroy heritage varieties, instead of being liable for pollution they sue the farmers for patent infringement. We must defend the freedom of the seed.
Autopoietic is contrasted with allopoietic. Autopoietic means self-creating, self-defining, self-learning, and self-evolving. Allopoietic means imposed uniformity, the suppression of diversity for a false stability.
Seeds are potential free beings. Self-organization is the intelligence built into life. Tools don't adapt. The pathological culture attempts to turn the tools that make the corporations money and subjugate nature into the new sacred.
The freedom to choose what to eat and what to grow is foundational and fundamental to our resilience and our self-evolution. We don't need a "job," a term that originated in the industrial revolution and meant "to cheat," we need meaningful work and a meaningful life.
Vandana Shiva talked about Gandhi's satyagraha, or force of truth, non-cooperation, and civil disobedience as steps that we may be forced to take as laws are enacted that restrict seed freedom. It is our duty to save and exchange seeds, even in violation of unjust laws. We can be seeds of true abundance, spreading prosperity and peace.
During the Q&A part at the end of the lecture, I stood in line nervously behind a mic and tried to gather my thoughts and word my own question, so I missed taking notes about her answers to other questions. And even after asking my question and returning to my seat, I was unable to focus enough to even take notes on her answer. I remember at least part of her answer as being that we should endeavor to educate ourselves on economic issues, but rather than attempt to summarize her answer from my spotty memory, I will instead conclude the summary of my notes with the question I asked, slightly reworded to subtract the occasional awkward stuttering fumble.
"As a radical permaculture activist and an aspiring free peasant, I felt inspired and encouraged by your speeches both tonight and this afternoon, especially your mention of Gandhi's satyagraha and civil disobedience. You mentioned earlier today that due to the degree to which tax money goes to subsidize chemical agriculture, the time might be nearing for a tax strike. What would you say are the prerequisites for such actions? What steps should we begin to take?"
The permies moderators request that discussion of such controversial topics be confined to the cider press. Josh created a thread there:
Continuing the discussion of Dr. Vandana Shiva's presentation in Missoula